Linggo, Hunyo 2, 2013


Chapter 15 ARMM - Autonomous Region in Muslim Mindanao




The Autonomous Region in Muslim Mindanao (abbreviated ARMM) is the region, located in the Mindanao island group of the Philippines, that is composed of predominantly Muslim provinces, namely: Basilan (except Isabela City), Lanao del Sur, Maguindanao, Sulu and Tawi-Tawi. It is the only region that has its own government. The regional capital is at Cotabato City, although this city is outside of its jurisdiction.
The ARMM previously included the province of Shariff Kabunsuan until July 16, 2008, when Shariff Kabunsuan ceased to exist as a province after the Supreme Court in Sema v. Comelec declared unconstitutional the "Muslim Mindanao Autonomy Act 201", which created it.


Autonomous Region in Muslim Mindanao (ARMM)

The Autonomous Region in Muslim Mindanao or ARMM consists of Lanao del Sur, Maguindanao and the islands of Basilan, Sulu and Tawi-Tawi.
Lanao del Sur, Marawi City is a rolling terrain and has most of the attractions of Lanao del Sur. One such attraction is the Moncado Colony in Cadingilan. Another is the tomb of Jose Abad Santos, martyred for his refusal to lead the wartime puppet government during the Japanese occupation. Tugaya town is said to produce the best brassware in the Philippines. The Singkil dance with the two clapping poles originated in Lanao del Sur. Other sites include the Kilometer Zero Point Marker, from which all distances in Mindanao are measured, the Aga Khan Museum, and the Mindanao State University. Lake Lanao is the second largest and deepest lake in the Philippines.


Maguindanao


During the 15th Century, Cotobato was ruled by Sultans and the most famous one was Sultan Kudarat who ruled Maguindanao for about 30 years during the 17th Century. Today, the main attraction of Maguindanao is the Rio Grande de Mindanao, the second largest river in the country. Aquatic events are held in the river to celebrate the Shariff Kabunsuan Festival, the Feast of Hariraya Puasa and the Guinakit Festival.

Cotobato City has the longest recorded history of Mindanao, with records as far back as the 14th Century when Islam was introduced to the natives by Shariff Kabunsuan. Other historical sites include P.C. Hill, a stone fort with a height of 27.4 meters (90 feet), Tamontaka Church, a century-old Spanish church, and Takumi Butai Memorial Shrine, a monument honoring Japanese soldiers who died there in World War 2.


Basilan


Basilan is the home of the Yakans who are known for their weaving artistry, ornate festivals, and intricate wedding ceremonies. Historical attractions include the Kalun's Shrine, a Yakan leader, the museum of Lamitan, the capitol building of Isabela, the Menzi Rubber Plantation and the Santa Isabel Cathedral. Natural attractions include the Malamawi Island, the beaches of Balas, Palm and Sumagdang, and the waterfalls of Bulingan, Maloong, Kumalarang and Block 35.
Sulu

The Sulu Archipelago in the Sulu Sea stretches from Southwest Mindanao to Sabah in Malaysia. The people living there are mostly self-sufficient sea people and predominantly Muslim. Jolo is the capital of Sulu, and has exotic markets and excellent beaches, including Quezon and Tagbili.

Tawi-Tawi


Tawi-Tawi is an island group with interesting sites and friendly inhabitants. Main attractions include the Provincial Capitol Building in Bongao, which has a traditional Muslim architecture, and Sitangkay, also known as the 'Venice of the East' for its houses that are built on stilts above water. Natural attractions include Mt. Bongao, the beaches of Tahing-Tahing and Sangay Siapo, and exotic wildlife including monkeys, birds, wild pigs and cattle.

You are currently in the Autonomous Region in Muslim Mindanao. See the other regions in the Philippines:

Region 1 - Ilocos |
Region 2 - Cagayan Valley |
Cordillera Administrative Region |
Region 3 - Central Luzon |
National Capital Region |
Region 4 - Southern Tagalog |
Region 5 - Bicol |
Region 6 - Western Visayas |
Region 7 - Central Visayas |
Region 8 - Eastern Visayas |
Region 9 - Western Mindanao |
Region 10 - Northern Mindanao |
Region 11 - Southern Mindanao |
Region 12 - Central Mindanao |
Region 13 - Caraga |
Autonomous Region in Muslim Mindanao


Long ago in Agamaniyog, the best-known, wealthy couple were Solotan sa Agamaniyog and his wife, Ba’i sa Agamaniyog. They were so wealthy that they owned almost half of the land in Agamaniyog. They had large herds of cows, carabaos, and horses. One morning, when the couple went down to the lakeshore to pray, they happened to pass by the small hut of a poor couple, Lokes a Mama and Lokes a Babay, who were quarreling and shouting at each other.


The quarreling couple blamed each other for their misfortune in life. Lokes a Babay blamed Lokes a Mama for being lazy and not knowing how to raise a family and to make a good living. On the other hand, Lokes a Mama put the blame on his wife who, he said, did not know how to be thrifty.

Overhearing the quarrel, the Sultan and Ba’i of Agamaniyog stepped in and admonished Lokes a Mama and Lokes a Babay. When they got home, the Sultan and Ba’i of Agamaniyog talked about the quarrel between the poor couple until they themselves began to argue. Solotan sa Agamaniyog blamed Lokes a Mama for being incapable of making life prosperous for his family. Ba’i sa Agamaniyog put the blame on Lokes a Babay. She said, “If Lokes a Mama were well managed by a good wife, he could be a good husband who could make a good living.”

The Sultan and Ba’i could not keep from arguing, each one insisting at being right, until their argument resulted in a serious quarrel. Each swore that he/she could reform the poor couple by managing one of them. In the heat of their argument, the Sultan and the Ba’i of Agamaniyog agreed to part ways.
The Sultan brought Lokes a Babay to live with him and Ba’i sa Agamaniyog in turn went to live with Lokes a Mama. Before she left the torogan (royal house), she said, “Someday Solotan sa Agamaniyog will pick up the leftovers of Lokes a Mama.” The sultan smiled and swore that, as long as he had the strength and the means, such an event would not happen.

The Sultan offered his new companion everything she wanted. Lokes a Babay demanded to have livers of a cow and carabao to eat every day at every meal, and these were given her.

One day the Sultan of Balantankairan came to visit. Solotan sa Agamaniyog was very embarrassed at the dry welcome that Lokes a Babay showed his royal visitor. She served neither his visitor nor him. It was at this time that he became convinced that Lokes a Babay was lazy and capricious. He also realized that his wealth had gradually vanished.

Meanwhile, Ba’i sa Agamaniyog could not even climb up the small hut of Lokes a Mama because it had no ladder. When she told him to make one, Lokes a Mama answered that he had no tools. She said, “You’re really silly. Why don’t you have any?” She gave him her knife and told him to use twigs if that were what it would take to make a ladder. Once inside the hut, Ba’i sa Agamaniyog told Lokes a Mama not to come near her, because in reality she was not yet divorced from her husband but had only a temporary arrangement with him. She asked him for food, but Lokes a Mama could not offer any. She told him to gather ferns from the forest for dinner.

Ba’i sa Agamaniyog would often send Lokes a Mama to the forest to gather plenty of firewood. Sitting by the window one day, she saw a huge tree that stood out from the others. She asked Lokes a Mama about it and learned that it was kaya-o sandana (sandalwood), a very useful tree. She told him to cut down the tree, chop it to pieces, separate the branches from the trunk, and store all the pieces under their hut.

The Sultan of Balantankairan was looking for sandalwood. Lokes sa Mama told him about the sandana stored in his hut. He said that in Agamaniyog no one would find such a tree except the one he had. The Sultan, very much interested, said he was willing to pay any price provided there was enough sandalwood to fill his boat. He said he was willing to leave behind all that he had in the boat, including his seven maids and seven servants. Lokes a Mama immediately led the Sultan to his stored sandalwood and the Sultan took all aboard his boat, paid Lokes a Mama generously and left.

Ba’i sa Agamaniyog and Lokes a Mama became rich. A beautiful torogan was soon erected, and Ba’i sa Agamaniyog ordered two kanter (beds). She bought a sultan’s tobao (headdress) for Lokes a Mama and changed his name to Maradiya Dinda. She was always surrounded by her seven maids, and Lokes a Mama, now Maradiya Dinda, was always escorted by his seven male servants.

One morning Solotan sa Agamaniyog found a tobao and was told that it was Maradiya Dinda’s. Taking it with him, he went up the torogan of Maradiya and saw him lying in bed like a sultan, while on the side was his former wife, whose demeanor teasingly reminded him of the good fortune they had before they were separated. Upon seeing him she said, “My dear Solotan, do you remember when I said that someday you will pick up leftovers from Lokes sa Mama?”

Blinded with tears, the Sultan hardly found his way out and went home. He then became sickly and nearly died from all his heartaches.

2.. Ang Masamang Kalahi


Buhat nang mapatakbo ni Toniong Tandang si Tenoriong Talisain ay
humanap na ng ibang libutan at madaling nakapamayagpag na muli ang
Talisain.

Ang mga Katyaw na leghorn doon ay madaling nasilaw sa balitang bilis at lakas ni Tenoriong Talisain. At madali niyang naging kaibigan ang
pinakamagandang sa mga banyagang manok na si Lolitang Leghorn.

Isang araw ay galit na galit na umuwi si Denang Dumalaga.
“Naku!”ang bulalas ng dumalaga. Ako pala ay sinisiraan ni Tenoriong
Talisain. Ako raw ay naging kasintahan niya…”

“Diyata’t?”ang bulalas din ni Aling Martang Manok.

“At katakot-takot na paninira raw laban sa mga kalahi ang ginagawa ng
Talisaing iyan. Tayo raw ay ikinahihiya niya. Masamang lahi raw tayo…”

Gayon din ang ikinagalit ni Toniong Tandang nang siya’y dumating. Napakasamang manol iyang si Tenoriong Talisain,”ang wika ng tandang.

“Kangina’y nakita ko. Kung lumakad at magslita’y ginagaya ang mga leghorn. Ang balita ko pa’y nagpasuklay ng balahibo upang maging mistulang leghorn na. Nakapanginginig ng laman.”
“Bayaan ninyo siya,”ang wika ni Aling Martang Manok. “Pagsisisihan din
niya ang kanyang ginawang iyan.”

Ilang araw, pagkatapos ay dumating si Toniong Tandang na kasama si
Tenoriong Talisain. Gusut-gusot na ang balahibo ng katyaw. Pilay pa ang isang paa, pasa-pasa ang buong katawan at hindi halos makagulapay.

“Bakit ano ang nangyari?”ang tanungan ng mga kalahing manok.

“Iyan pala ay maluwat nang kinaiinisan ng mga katyaw na Leghorn,”ang
wika ni Toniong Tandang. “Kangina’y nakita ko na lamang na pinagtutulungan ng apat na katyaw na leghorn.”

“Bakit hindi mo pa pinabayaang mapatay?”ang wika ng mga kalahing
manok. “Tayo rin lamang ay ikinahihiya niya at itinatakwil pa…”

“Talaga nga sanag ibig ko nang pabayaan.”ang wik ni Toniong
Tandang.”Ngunit hindi rin ako nakatiis. At talagang namang kung hindi ako sumaklolo’y nasirang Tenoriong Talisain na siya ngayon.”

“Nakita mo na, Tenoriong Talisain!” ang wika ni Aling Martang Manok.

“Iyang kalahi, kahit masamain mo’y talagang hindi makatitiis.

3.. I Sing
by Imelda Morales Aznar

I sing because of your heart-shaped hands, I sing
Because of the folds in your skin. They catch
My kisses the way leaves drink sunshine and I sing
Because you’re fragrant as a dream

Of cotton and wisps of foggy air
At dawn. Because it feels as if
I’m holding a cloud when I put your foot
On my palm, I sing.
If I put my cheek near your little lips I’m kissed
By the gentlest, sweetest breath. I sing
Because your laughter is a song whose chords
Play in my heart. Your smile, pure miracle
Blossoming before me, makes me sing.
And I’m warmed to my soul by your gentle eyes
Whose depths cradle sparks of sweet days coming,
And I sing for the perfectness of things.